Hajj fiq us-sunnahssa

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FIQ US-SUNNAH (esitelmää varten)

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Volume 5, Page 31b: Etiquette of Ihram, Cleanliness
This means clipping one's fingernails, trimming the moustache, shaving off the hair from under the armpits, shaving the pubic hair, making an ablution or preferably taking a complete bath, and in the case of men, to comb their beard and hair.
Ibn 'Umar said: "It is sunnah for a pilgrim to take a complete bath before entering the state of ihram or before entering Makkah." This is reported by Al-Bazzar, Ad-Daraqutni, Al-Hakim, who considers it a sound hadith.
It is reported from Ibn 'Abbas that Allah's Messenger (peace be upon him) said: "A woman in the state of confinement after childbirth and one in her menstruation period must take a complete bath, declare her ihram, and perform all the rites except circumambulation around the Ka'bah, which she may perform after she is in a state of purification." (Ahmad, Abu Dawud, and Tirmizhi who considers this hadith sound)

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Volume 5, Page 39b: Words of Talbiyah
Malik reported from Nafi' that Ibn 'Umar said: "The Prophet (peace be upon him) made his talbiyah in these words: 'Lab-baika Allahumma Lab-baik. Lab-baika la-Sharika laka lab-baik. In-nal Hamda wan-ni 'mata laka wal mulk. La Sharika lak (Here I am at Your service, O Allah! You have no partner, Here I am at Your service, O Allah. Verily, all the praise, the grace belong to You, and the kingdom. You have no partner) "'

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Volume 5, Page 72: Kinds of Tawaf
-1- Tawafal Qudum (Arrival Circumambulation).
-2- Tawafal Ifada (Return from Mina Circumambulation).
-3- Tawafal Wida' (Farewell Circumambulation). We will deal with it separately at its place.
-4- Tawafat Tatawwu' (Supererogatory Circumambulation).
The pilgrim should make full use of his stay at Makkah performing as much supererogatory tauaf and prayers in the Sacred Mosque as possible. A prayer in it is better than a hundred thousand prayers in any other mosque. In a supererogatory tawaf one may not uncover one's shoulder or jog. It is sunnah to perform a tawaf of Ka'bah as a salutation to the Sacred Mosque upon entering it, unlike other mosques where on entering them a two rakah prayer is offered as a salutation to the mosque.

Volume 5, Page 69a: Performing Tawaf
-1- One must begin tawaf (circumambulation) with one's right shoulder uncovered, and the Ka'bah on one's left side, while facing the Black Stone, kissing it, if possible, or touching it with one's hand, or pointing in its direction, and saying, Bismillah wallahak baalla humma imanan bika wa tasdiqan bikitabika wa wafa'an bi 'ahdika wa ittiba'an li sunnati nabbiyyi sallalahu 'alaihi wa sallam (In the Name of Allah. Allah is the Greatest. O Allah! [I begin this tawafl believing in You, affirming the truth of Your Book, fulfilling my covenant with You, and following the example of the Prophet, peace be upon him)."
-2- Jogging lightly through the first three rounds around Ka'bah is encouraged. One should walk fast, keep close to Ka'bah as much as possible, and take short steps. In the next four rounds one should walk at normal pace. If one is unable to jog or get closer to Ka'bah, because of overcrowding around it, one may perform one's tawaf in any way possible.
Touching the Yemeni corner (Ar-Ruknul Yemeni) is encouraged, and so is kissing or touching the Black Stone in each of the seven rounds of tawaf, if possible.
-3- Making remembrance of Allah and supplicating to Him as much as possible is also encouraged. For this purpose one may choose any supplications that one feels comfortable with, without restricting oneself to any supplications or repeating what others (around one may be saying). There are no set supplications prescribed for this purpose. The supplications that some people take as prescribed for various rounds of tawaf have no authenticity. No such supplications are reported from the Prophet (peace be upon him). One should pray for oneself, for one's family and one' s Muslim brethren for anything good in this life or in the hereafter.
Some of the supplications that are reported in this regard are given below:
-1- Upon facing the Black Stone the Prophet (peace be upon him) said: "Allahumma imanan bika wa tasdiqan bikitabik wa wafa 'an bi'ahadika wa Itba'an li sunnat nabbiyyika bismillahi wallahu akbar (This is reported directly from the Prophet (peace be upon him)) (O Allah! I begin this tawaf believing in You, affirming the truth of Your Book, fulfilling my covenant with You, and following the example of Your Prophet, peace be upon him. In the Name of Allah! Allah is the Greatest!)"
-2- Upon commencing the tawaf the Prophet (peace be on him) said: "Subhan Allah wal hamdu lillah wa la ilaha illallah wallahu akbar wa la haula wa la quwwata illa billah (Glory to Allah, All praise is due to Allah, there is no god but Allah. Allah is the Greatest. There is no might nor power except with Allah)." (Ibn Majah)
-3- Upon reaching the Yemeni corner the Prophet (peace be upon him) said: "Rabbana aatina fid dunniyya hasanatan wa fil akhirati hasanatan wa qina 'azhaban nar (Our Lord! Grant us good in this world and good in the hereafter, and save us from the punishment of the Fire).'' (Reported by Abu Daw'ud, and Ash-Shafi'i from the Prophet (peace be upon him) on the authority of 'Umar)
-4- Ash-Shafi'i said: "I like that each time on passing the Black Stone one should say Allahu Akbar, and while jogging one should supplicate and say: Allahumma ij 'alhu hajjan mabruran wa zhanban maghfuran wa Sa'iyan mashkuran (O Allah! Let this be an accepted Hajj, with sins forgiven, and a well appreciated effort)." And during each round of tawaf he would say: "Rabbighfir warham wa'fu 'ama ta'lam wa antal a'azzul akram allahumma aatina fid dunniyya hasanatan wafil aakhirati hasantan wa qina 'azhaban nar. (O my Lord. Forgive us, and have mercy upon us, pardon our sins that You only know, You are the Most Honored and Dignified. O Allah! Grant us good in this world and good in the hereafter, and protect us from the torment of the fire)."
It is reported about Ibn 'Abbas that while walking between the Yemeni corner and the Black Stone he used to say: "Allahumma qanni'nibima razaqtani wa barik lifihi wakhluf 'alayya kulla gha'ibatin bikhair. (O Allah! Let me be satisfied with what you provided me, O Allah! Bless it for me. O Allah! Substitute every good thing that I missed with something good."(Reported by Sa'id bin Mansur and al-Hakim)
Volume 5, Page 71: Reciting the Qur'an in Tawaf
A person may recite the Qur'an while performing tawaf, because the purpose of tawaf is to remember Allah and the Qur'an is a reminder and a remembrance of Allah. 'Aishah reported that the Prophet (peace be upon him) said: "Tawaf (circumambulation) around the House of Allah, walking between Safa and Marwah, and throwing the pebbles at the Jamarahs are instituted for the remembrance of Allah." (Reported by Abu Daw'ud and Tirrnizhi who considers it a sound hadith)


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Ibn 'Abbas said: 'Prophet Ibrahim (peace be upon him) brought Hajar, his wife, and her son Isma'il (peace be upon them), whom she was still nursing, and left them at (the site of) the House of Allah under a tree above the Zamzam. Makkah at that time was a place where there was neither water nor any dweller. He left a bag of dates and a container of water for them. Then Ibrahim (peace be upon him) turned to go away. Isma'il's mother said to him, "O Ibrahim! Where are you going? And who are you leaving us to in this valley without a companion or a thing?" She repeated this several times but he did not respond. At last she asked him, "Has Allah commanded you to do so?" He answered, "Yes." Thereupon she said, "Then He will not let us perish!'' (Bukhari) In another narration we read: "She asked him, 'Who are you leaving us to?' He answered, 'To Allah' whereupon she responded, 'I am satisfied,' and turned back."
Ibrahim left and when he reached a mountain pass where he could no longer see them, he turned his face toward the Ka'bah and with his hands raised, supplicated, "O Our Lord! I have made of my offspring to dwell in a valley without cultivation by your Sacred House; in order Our Lord, that they may establish regular prayer: so fill the hearts of some among men with love towards them, and feed them with fruits, so that they may give thanks!" (Qur'an 14.37)
Hajar sat under the tree with her baby next to her. She drank from her water container hanging nearby, and nursed her baby, until all the water she had was gone, her milk dried out. Her son grew hungrier and hungrier. She could hardly bear to look at him. She went and stood at Safa - the hill nearest to her. She looked down the valley to see if there was someone around to help. She could see no one. So, she climbed down Safa and reached the valley. She struggled hard, crossed the valley and reached Marwah. She stood on Marwah, and looked around. Still she could see no one around. She repeated this seven times. Ibn 'Abbas added, "The Prophet (peace be upon him) said: 'It is (to commemorate this walk) that pilgrims walk between Safa and Marwah."
For Sa'i to be valid and acceptable, it must meet the following conditions:
-1- Should be performed after tawaf.
-2- Must be performed in seven rounds.
-3- Must begin from Safa and end at Marwah.
-4- Must be performed in Al-Mas'a, the path between Safa and Marwah, because the Prophet (peace be upon him) did so, and moreover he explicitly told us: "Take your (religious) rites from me." Therefore, a Sa'i performed without performing tawaf prior to it, or one that starts from Marwah and ends at Safa, or is performed in a place other than the specified area (between Safa and Marwah), is void. (The Hanafi school holds that Sa`i after tawaf and beginning it at Safa and ending it at Marwah, are two essential conditions for the validity of Hajj . Thus if someone made a Sa`i before making tawaf, or begins his Sa`i at Marwah, and ends it at Safa, his Sa`i is valid, but he is required to slaughter an animal)
Volume 5, Page 90a: Supplications Between Safa and Marwah
Making supplications, remembrance of Allah, and reciting the Qur'an while walking between Safa and Marwah are all desirable. It is reported while making Sa'i the Prophet (peace be upon him) used to supplicate, "O my Lord, forgive me, have mercy upon me, and guide me to the straight path." Also he used to supplicate, "O my Lord, forgive me, and have mercy upon me. You are the most Honorable, most Dignified."
After performing Tawaf and Sa'i a pilgrim completes the rites of 'Umrah. Similarly a person performing Hajj Tamattu' may terminate his state of ihram by clipping some of his hair short or else shave it all. However, a pilgrim should keep his state of ihram if he is performing Hajj Qiran. Such a pilgrim may terminate his state of ihram on the Day of Sacrifice (Yaum un-Nahr) after the sacrifice. For a qarin pilgrim, this Sa'i will suffice in place of the one other pilgrims are required to make after Tawafal Fard when they return from Mina. As for those pilgrims who join Hajj with 'Umrah with a break in between (i.e., who make Hajj Tamattu'), they must perform another Sa'i and stay in Makkah until Yaum al-Tarwiya (the 8th of Zhul-Hijjah).

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Volume 5, Page 93a: Moving out to Mina
It is sunnah to move to Mina on the 8th of Zhul-Hijjah. So all pilgrims, who are performing Hajj Qiran or Hajj Ifrad, they should proceed in their ihram to it. Those performing Hajj Tamattu' should on that day put on ihram (as they did the first time at the miqat and proceed to Mina with others. According to sunnah a pilgrim performing Hajj Tamattu' should put on his ihram from the place of his stay. If he is in Makkah he should assume ihram from Makkah, otherwise he may assume ihram trom wherever he is staying. In a hadith we read, "He who is staying at Makkah, should put on ihram from where he is staying. The residents of Makkah should put on their ihram from Makkah."
It is commended that one should make supplications and say talbiyah as much as possible while moving to Mina, and should offer Zuhr, 'Asr, Maghrib and Isha prayers at Mina, and spend the night there, and not depart from it until the sunrise of the ninth day of Zhul-Hijjah. following the example of the Prophet (peace be upon him). If anyone misses any of these he will be missing a sunnah act, but he is not required to do anything to compensate for it. Ibn Al-Munzhir has reported that 'Aishah did not leave Makkah on the 8th of Zhul-Hijjah till quite late, after one third of the night had passed.

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Volume 5, Page 94a: Spending the Day at Arafah, Its Excellence
Jabir reported that the Prophet (peace be upon him) said, "The ten days of the month of Zhul-Hijjah are the best days in the sight of Allah." A man asked, "Are these days better than an equivalent number of days that are spent fighting for the cause of Allah?" The Prophet (peace be upon him) answered, "They are better than an equivalent number of days spent fighting in the cause of Allah. And there is no day better in the sight of Allah than the Day of Arafah. On this day Allah, the Almighty and the Exalted One, descends to the nearest heaven, and He is proud of His slaves on the earth, and says to those in heaven, "Look at My servants. They have come from far and near, with hair dishevelled and faces covered with dust, to seek My Mercy, even though they have not seen my chastisement. Far more people are freed from the Hellfire on the Day of Arafah than on any other day." Al-Munzhri said that this hadith was reported by Abu Ya'la, al-Bazzar, Ibn Khuzaimah, and Ibn Hibban, in whose wording it is given here.
Volume 5, Page 94b: Spending the Day
There is consensus among the Muslim scholars that spending the Day at Arafah is the most important part of Hajj. Ahmad and the compilers of the Sunan have reported from Abdur Rahman bin Ya'mur that the Prophet (peace be upon him) ordered an announcer to proclaim "Hajj is (spending the day at) Arafah, so he who joins other pilgrims on the night of Muzdalifah before dawn, will be considered as having performed Hajj."
Volume 5, Page 99b: Returning from Arafah
According to sunnah, pilgrims should leave Arafah quietly and peacefully after sunset. The Prophet (peace be upon him) left Arafah very peacefully and quietly, holding the reins of his she camel so tightly that its head touched its back, while he said to the people, "O people, walk calmly; rushing or making haste is not a virtue." This is reported by Bukhari and Muslim. They also reported that the Prophet (peace be upon him) let his she camel go at normal pace, but when he found ample space in front of him he urged it to go faster." He did this out of compassion and consideration for the people.

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Volume 5, Page 100a: Spending the Night at Muzdalifah
Jabir says: "When the Prophet (peace be upon him) reached Muzdalifah, he offered both Maghrib and 'Isha prayers, then he lay down to sleep. He slept until dawn, then he got up and offered Fajr prayer, and mounted his she camel, Al-Qaswa. When he reached Al-Mash'ar Al-Haram he stopped there until there was light all around, then before sunrise, he left the place. There is no evidence to show that the Prophet (peace be upon him) spent the night (at Muzdalifah) in prayers and supplications. This is the correct position about spending the night at Muzdalifah and stopping there in the light of the practice of the Prophet (peace be upon him)



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Volume 5, Page 101a: Rites of Yaum Al-Nahr (lOth of Zhul-Hijjah)
The rites of the 10th of Zhul-Hijjah are performed in the following order:
These rites begin with throwing the pebbles, followed by offering the sacrifice, shaving one's head, pertorming a tawaf around Ka'bah. Observance of these rites in this sequence is sunnah. If one of these is performed before or after another there is no harm, according to most scholars.
Volume 5, Page 102: The First and the Second Removal of Ihram
After throwing the pebbles on the 10th day of Zhul-Hijjah and shaving the head or clipping some hair of it, a pilgrim is released from all restrictions of the state of ihram. He may now wear perfume, put on regular clothes, etc., except approaching his wife sexually. This is known as the first removal of ihram. After completing Tawaf AI-Ifada, an essential rite of Hajj, everything is permissible for him including approaching his wife sexually. This is called the second or final removal of the state of ihram.
Volume 5, Page 102a: Throwing the Pebbles - Their Origin
Al-Baihaqi reported from Salim bin Abi Al-J'ad that Ibn 'Abbas said that the Prophet (peace be upon him) said: "When Abraham (peace be upon him) wanted to perform the Hajj rites, Satan blocked his way near 'Aqabah. (Jamarah Al-Aqabah is on the left side inside Mina; the Jamarah Al-Wusta (the Middle Jamarah) is at about 11,677 meters from the first one, while Jamarah Al-Sughra (the Smallest Jamarah) is 1,564 meters further from the middle one) Abraham threw seven pebbles at him whereupon the Satan sunk into the ground. Again the Satan appeared to him near the second Jamarah. Abraham threw seven pebbles at him and he again sunk into the ground. Once again the Satan approached him near the third Jamarah, and again Abraham threw seven pebbles at him and once again the Satan sunk into the ground." Ibn 'Abbas added, "You throw pebbles at the Satan, and (in doing so) you follow the path of your (great) forefather Abraham (peace be upon him)." Al-Munzhri said: "This is reported by Ibn Khuzaimah in his Sahih and by Al-Hakim, and it is sound according to their criterion."
Volume 5, Page 104a: The Number of Pebbles
The total number of pebbles to be thrown is either seventy (70) or forty nine (49). Seven of these are to be thrown on the first Jamarah Al-Aqabah on the 10th of Zhul-Hijjah; twenty one on the 11th day, seven at each of the three jamarahs; and similarly twenty one on the 12th day, throwing seven at each of the three places. The last twenty one pebbles are likewise to be thrown, seven at each of the jamarahs, on the 13th day of Zhul-Hijjah. The total number of these pebbles comes to seventy pebbles.
Ibn Mas'ud and Ibn 'Umar at the time of throwing pebbles used to say, Allahumma ij'alhu Hajjan mabruran wa zhanban maghfuran "O Allah! Accept this Hajj of ours and pardon our sins".
Volume 5, Page 105: Days of Throwing the Pebbles
The days for throwing pebbles are either three or four days: the 10th, 11th and 12th of Zhul-Hijjah or these three and the 13th of Zhul-Hijjah. Allah says in the Qur'an (2.203): "Celebrate the praise of Allah during the appointed days. But if any one hastens to leave in two days there is no blame on him, and if anyone stays on there is no blame on him, if his aim is to do right."
Volume 5, Page 109: Sleeping (the Night) at Mina
Spending three nights or two nights, the 11th and 12th of Zhul-Hijjah, at Mina is necessary (wajib), according to the three Imams of the Islamic law. The Hanafi school regards sleeping at Mina as sunnah only.
Volume 5, Page 116: Time of Shaving A pilgrim may shave or cut his hair short right after throwing the first pebbles at Jamarah Al-Aqabah on the Day of Nahr - the 10th of Zhul-Hijjah. If, however, a pilgrim has with him animals to be slaughtered then he can shave or cut his hair short only after having slaughtered these animals.